{"id":19022,"date":"2011-03-30T20:23:25","date_gmt":"2011-03-30T12:23:25","guid":{"rendered":"https:\/\/staging.klscah.org.my\/?p=19022"},"modified":"2020-11-25T20:32:33","modified_gmt":"2020-11-25T12:32:33","slug":"joint-statement-drop-interlok-and-malay-supremacy-from-form-5-bahasa-malaysia-subject","status":"publish","type":"post","link":"https:\/\/klscah.org.my\/en\/2011\/03\/19022.html","title":{"rendered":"Joint Statement: Drop Interlok and Malay Supremacy From Form 5 Bahasa Malaysia Subject"},"content":{"rendered":"<p>We, the undersigned organizations, express our opposition to the decision by the Education Ministry to retain Interlok as the literature component (Komsas) textbook for the Bahasa Melayu subject.<\/p>\n<p>We hold that the novel attempts to indoctrinate students with the Malay supremacy ideology. We also hold that the novel\u2019s selection is linked to an agenda to reinforce the idea that Chinese and Indians are immigrants here. It negatively stereotypes the three main racial groups in the country and our troubled relationship with one another.<\/p>\n<p>Some defenders of Interlok have claimed that the main characters in the book are mere individuals who cannot be extrapolated as representatives of their race. This is a mistaken line of argument as the Interlok lesson guide produced by the Education Ministry\u2019s curriculum development department has clearly stated: \u201cThe theme of Interlok is the integration of three main races \u2013 Malay, Chinese and Indian \u2013 in Malaysia and the challenges they face in order to live together in an independent and sovereign country\u201d.<\/p>\n<p>Because it is the Ministry itself which has dictated that the characters in the novel are allegorical, therefore it will be wrong for us to now view them as atypical. Rather the Pak Musa, Cing Huat and Maniam personas are indeed symbolic of their races.<\/p>\n<p>All stakeholders must be alerted to the fact that Interlok is NOT a textbook for Form 5 Malay literature which is an elective subject for Arts students. It is instead a textbook for the literature component of Form 5 Bahasa Melayu (Paper 2) \u2013 a compulsory subject, and consequently making Interlok a required reading. Students must pass this most important exam in order to pass SPM. This requirement elevates Interlok to a very serious matter impinging on the Fifth Former\u2019s future, and consequently causing extreme uneasiness given the potential of impressionable young minds being put under duress.<\/p>\n<p><a href=\"https:\/\/klscah.org.my\/wp-content\/uploads\/2011\/03\/intelok.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-3155\" title=\"intelok\" src=\"https:\/\/klscah.org.my\/wp-content\/uploads\/2011\/03\/intelok.jpg\" alt=\"\" width=\"283\" height=\"231\" \/><\/a><\/p>\n<p>Interlok in its totality propagates the ideology of Ketuanan Melayu. In our considered opinion, this novel is not only unhealthy but an insidious poison.<\/p>\n<p>In fact, Interlok is barely a step away from the Biro Tata Negara brainwashing that promotes racism and disunity. Interlok conveys the central message that Chinese, Indian and other minorities are second-class citizens in addition to perpetuating the divisive notion of a host community (the Malays) versus foreigners (\u201cbangsa asing\u201d Cina dan India). Not so subtly, Interlok intends to put the Chinese and Indians in their place as \u201cpendatang\u201d, and validating a social hierarchy according to ethnic origin.<\/p>\n<p>Not only offensive to Indians, Interlok portrays the Chinese in the most derogatory manner too. Kim Lock is depicted as a miserly opium addict and callous adulterer while his son Cing Huat is painted as cunning, greedy, unscrupulous and someone who would happily sell his daughters.<\/p>\n<p>A major thread of the plot has the Chinese character cheating and oppressing the Malay character. Other Chinese characters such as the communist guerrillas are nasty and immoral, and the Malayan People\u2019s Anti-Japanese Army (MPAJA) comprising Chinese recruits is demonized by the author.<\/p>\n<p>For the sake of a harmonious multi-ethnic society, all textbooks approved by Education Ministry must not allow slurs that hurt the sensitivities of the various communities to be uttered with impunity. State-endorsed literature should rightly promote contemporary progressive values such as democracy, freedom, equality and human rights. Living in Malaysia of the 21st century, we ought to advocate Ketuanan Rakyat instead of sponsoring a parochial and narrow ethnic hegemony.<\/p>\n<p>As early as the 1950s, renowned Chinese educationist Lim Lian Geok had already framed the realisation that \u201ceach ethnic group has undeniably contributed to the development of this land. We must treat all as belonging to the same family and on equal footing in terms of rights and responsibilities\u201d.<\/p>\n<p><a href=\"https:\/\/klscah.org.my\/wp-content\/uploads\/2011\/03\/Intelok-Press-Conference-01.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-3158\" title=\"Intelok Press Conference 01\" src=\"https:\/\/klscah.org.my\/wp-content\/uploads\/2011\/03\/Intelok-Press-Conference-01.jpg\" alt=\"\" width=\"358\" height=\"226\" srcset=\"https:\/\/klscah.org.my\/wp-content\/uploads\/2011\/03\/Intelok-Press-Conference-01.jpg 1024w, https:\/\/klscah.org.my\/wp-content\/uploads\/2011\/03\/Intelok-Press-Conference-01-600x380.jpg 600w, https:\/\/klscah.org.my\/wp-content\/uploads\/2011\/03\/Intelok-Press-Conference-01-300x189.jpg 300w\" sizes=\"(max-width: 358px) 100vw, 358px\" \/><\/a><\/p>\n<p>Interlok does not comply with the guidelines set by the Education Ministry. The National Interlok Action Team (NIAT) has pointed out that its contents violate five out of six criteria outlined by the KBSM textbook guidelines. The Education Ministry has not yet given a satisfactory explanation as to why Interlok managed to pass the bureaucratic gatekeepers.<\/p>\n<p>Education Minister Muhyiddin Yassin recently announced that the government has agreed to amend 19 words\/passages found to be sensitive. Nonetheless, that the Interlok review panel has had to suggest a total of 106 changes only go to show how problematic the novel is. Furthermore, the withdrawal in protest of the three Indian panellists serves to discredit the Ministry\u2019s proposed resolution to the issue.<\/p>\n<p>Hence as a way out of the impasse, we urge the authorities to substitute Interlok with other material more suitable for use in the classroom.<\/p>\n<p>Our stand is that we respect the author Abdullah Hussain\u2019s freedom of expression and we do not object to his novel being sold in the bookshops. We do not ask either for the unabridged original version to be edited or censored although we welcome its critical appraisal by discerning adults. But the upshot is Interlok should not be a textbook in school.<\/p>\n<p>For the long-term, we recommend the government to institute a more transparent and stringent mechanism for the vetting of school textbooks. It should consider appointing respected academics, authors and eminent public figures from the various ethnic groups to sit on the panel to ensure a balanced feedback and equitable participation.<\/p>\n<p><a href=\"https:\/\/klscah.org.my\/wp-content\/uploads\/2011\/03\/Intelok-Press-Conference-02.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-3159\" title=\"Intelok Press Conference 02\" src=\"https:\/\/klscah.org.my\/wp-content\/uploads\/2011\/03\/Intelok-Press-Conference-02.jpg\" alt=\"\" width=\"425\" height=\"228\" srcset=\"https:\/\/klscah.org.my\/wp-content\/uploads\/2011\/03\/Intelok-Press-Conference-02.jpg 1024w, https:\/\/klscah.org.my\/wp-content\/uploads\/2011\/03\/Intelok-Press-Conference-02-600x323.jpg 600w, https:\/\/klscah.org.my\/wp-content\/uploads\/2011\/03\/Intelok-Press-Conference-02-300x161.jpg 300w\" sizes=\"(max-width: 425px) 100vw, 425px\" \/><\/a><\/p>\n<p><span style=\"text-decoration: underline;\"><strong>Controversial passages in Interlok<\/strong><\/span><\/p>\n<p><strong>Jual Anak<\/strong><\/p>\n<p>1.\u00a0 \u00a0 Kita makan apa yang dapat. Akar-akar kayu kalau ada. Kita minta sedekah. Kita curi. Kita tak punya anak perempuan. Kalau ada anak perempuan kita boleh jual. (Kim Lock, MS 119-120)<\/p>\n<p>2.\u00a0 \u00a0 \u201cDia sudah bagus kerja sini, itu tauke bilang Cing Huat banyak rajin dan kalau lu mau jual dia mau beli\u201d\u2026\u2026dia (Kim Lock) belum pernah teringat mahu jual anaknya yang tunggal itu. Entahlah kalau anak itu perempuan. Tetapi sekarang apa sebab dia mahu jual? Dia mencari-cari sebab itu dalam hatinya pada waktu itu (MS 151)<\/p>\n<p>3.\u00a0 \u00a0 Tetapi kalau Kim Lock mahu menjual anaknya itu dia boleh dapat untung lebih banyak lagi (MS 155)<\/p>\n<p>4.\u00a0 \u00a0 Kok Leng mendesaknya supaya menjual Cing Huat. Untung dia tidak banyak cakap, kalau tidak Cing Huat bukan anaknya lagi. Kalau anak perempuan tentu dia sudah jual (MS 160)<\/p>\n<p><strong>\u00a0Gila Perempuan \/ Menghisap Candu<\/strong><\/p>\n<p>5.\u00a0\u00a0 \u00a0Malam ini dia mesti tidur dengan perempuan loki Gweek Cin, yang kurus langsing dan berdada rata serta berkaki kecil itu (Kim Lock, MS 155)<\/p>\n<p>6.\u00a0\u00a0 \u00a0Muka Surat 200-203, Kim Lock membawa Mei Hwa untuk menghisap candu dan mengadakan hubungan seks dengan dia setiap kali bertemu begitu.\u00a0 Kim Lock mahu membawa Mei Hwa tingga bersama-sama mereka, Cing Huat tidak bersetuju dan meminta panggil ibunya dari Tung San ke sini, Kim Lock menolaknya dengan alasan \u201cItu akan memakan masa terlalu lama. Wang Kita juga tidak cukup\u201d<\/p>\n<p>7.\u00a0\u00a0 MS 457-458, orang tua pasukan komunis Teck Hock cuba merogol Poh Eng tetapi diselamatkan.<\/p>\n<p><strong>\u00a0Gelojoh \/ Wang ialah Tuhan<\/strong><\/p>\n<p>8.\u00a0\u00a0 Walaupun benar ada pepatah bangsanya mengatakan \u201cKalau ada wang, kamu menjadi seorang anak Han yang berani, kalau tidak wang susah nak jadi anak Han pun\u201d\u00a0 (MS 482)<\/p>\n<p>9.\u00a0\u00a0 \u00a0Soal duit tak ada musuh, musuh ialah orang-orang yang mau menghalang kita cari makan (MS 141)<\/p>\n<p>10.\u00a0 Dalam kota besar dan asing serupa ini orang tidak boleh kasihan, kalau kasihan kita tidak boleh kaya. Di sini wang yang menjadi ukuran. Dalam dunia ini wang itu Tuhan nombor dua (MS 155-156)<\/p>\n<p>11.\u00a0\u00a0 Dia sudah mulai sedar bahawa di rantau selatan ini , bukan semangat nenek moyang yang dapat menolong, melainkan wang ringgit. Wangnya ada dan keinginan pada tubuh perempuan pun makin mendesak. Kalau Kim Sui boleh kahwin dan menyimpan perempuan di bandar, maka mengapa pula dia tidak boleh menyimpan perempuan. Apa salahnya? (MS 198)<\/p>\n<p><strong>Diskriminasi \/ Menipu \/ Mengeksploitasi Orang Melayu<\/strong><\/p>\n<p>12.\u00a0\u00a0 Cing Huat pun sudah boleh sedikit-sedikit bercakap dengan Huan na, dia sudah tahu orang-orang itu orang Melayu, tetapi dia lebih senang memanggil mereka Huan na atau Malai Kuai sahaja, seperti yang biasa dipanggil oleh bangsanya (MS 179)<\/p>\n<p>13.\u00a0\u00a0 \u201cCina Panjang kata tanah-tanah itu semuanya haknya belaka. Lembu yang kami bela itu pun hartanya juga. Bapa saya telah gadai kepadanya\u201d (MS 88)<\/p>\n<p>14.\u00a0\u00a0 Kata Seman tanah itu semua sudah digadai pada Cina Panjang tu, dan orang Cina tu pun dah suruh Seman ini keluar dari kampong tersebut (MS 92)<\/p>\n<p>15.\u00a0\u00a0 \u00a0&#8230;&#8230; tanah-tanah kita yang dilindungi oleh undang-undang tu tergadai kepada bangsa asing. Kita tak upaya nak buat apa-apa\u2026\u2026kecut perut sayaa mendengar cerita ni. Lama-lam habis harta benda kita tergadai. Tak bolehkah kita menolongnya? \u201cCuma satu jalan saja. Itu pun kalau orang-orang kita mau sedar, mau insaf. Jangan ada orang yang ikut jejak pak musa tu\u201d (MS 95-96)<\/p>\n<p><a href=\"https:\/\/klscah.org.my\/wp-content\/uploads\/2011\/03\/intelok-2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-3160\" title=\"intelok 2\" src=\"https:\/\/klscah.org.my\/wp-content\/uploads\/2011\/03\/intelok-2.jpg\" alt=\"\" width=\"300\" height=\"200\" \/><\/a><\/p>\n<p><span style=\"text-decoration: underline;\"><strong>\u00a0Endorsed organizations:<\/strong><\/span><br \/>\n1.\u00a0 \u00a0 \u00a0The KL &amp; Selangor Chinese Assembly Hall<br \/>\n2.\u00a0 \u00a0 LLG Cultural Development Centre<br \/>\n3.\u00a0 \u00a0 Negeri Sembilan Chinese Assembly Hall<br \/>\n4.\u00a0 \u00a0 The Federation of Chinese Associations, Johore State<br \/>\n5.\u00a0 \u00a0 \u00a0Penang Chinese Town Hall<br \/>\n6.\u00a0 \u00a0 Malaysian Consultative Council of Buddhism, Christianity, Hinduism, Sikhism and Taoism (MCCBCHST)<br \/>\n7.\u00a0 \u00a0 Centre for Policy Initiatives<br \/>\n8.\u00a0 \u00a0 Persekutuan Persatuan-Persatuan Alumni Sekolah China M\u2019sia<br \/>\n9.\u00a0 \u00a0 Nanyang University Alumni Association of M\u2019sia<br \/>\n10.\u00a0 \u00a0Malaysian-China Chamber of Commerce<br \/>\n11.\u00a0 \u00a0Persatuan Murid-murid Tua Sekolah Kuen Cheng K L<br \/>\n12.\u00a0 \u00a0Persatuan Ho Po KL &amp; S\u2019gor<br \/>\n13.\u00a0 \u00a0Youth Section of Malacca Chinese Assembly Hall<br \/>\n14.\u00a0 \u00a0Writers&#8217; Alliance For Media Independence, WAMI<br \/>\n15.\u00a0 \u00a0New Era College Alumni Association<br \/>\n16.\u00a0 Persatuan Siswazah Lihua KL &amp; Selangor<br \/>\n17.\u00a0 \u00a0Perak Young Graduate Association<br \/>\n18.\u00a0 \u00a0Pusat Komas<br \/>\n19.\u00a0 \u00a0Persatuan Masyarakat Selangor &amp; WP, PERMAS<br \/>\n20.\u00a0 \u00a0Saya Anak Bangsa Malaysia, SABM<br \/>\n21.\u00a0 National Interlok Action Team, NIAT<br \/>\n22.\u00a0 \u00a0Persatuan Komuniti Prihatin KL &amp; Selangor<br \/>\n23.\u00a0 \u00a0Bahagian Pemuda Persatuan Murid-murid Tua Sekolah Serdang Bharu<br \/>\n24.\u00a0 Persatuan Kesedaran Komuniti Selangor, Empower<br \/>\n25.\u00a0 Malaysia Youth &amp; Students Democratic Movement, DEMA<br \/>\n26.\u00a0\u00a0 \u00a0Educational, Welfare and Research Foundation Malaysia<br \/>\n27.\u00a0\u00a0 \u00a0Malaysian Tamil Forum<br \/>\n28.\u00a0\u00a0 \u00a0Malaysian Hindu Youth Council<br \/>\n29.\u00a0\u00a0 \u00a0Majlis Kelab Bell Belia Tamil Malaysia<br \/>\n30.\u00a0\u00a0 \u00a0Tamil Foundation<br \/>\n31.\u00a0\u00a0 \u00a0Malaysian Dravidian Association<br \/>\n32.\u00a0\u00a0 \u00a0Group of Concerned Citizens<br \/>\n33.\u00a0\u00a0 \u00a0Malaysian Association of Indian University Graduates<br \/>\n34.\u00a0\u00a0 \u00a0Coalition of Malaysian Indian NGOs<br \/>\n35.\u00a0\u00a0 \u00a0Malaysian Indian Historical Association<br \/>\n36.\u00a0\u00a0 \u00a0Klang Consumer Association<br \/>\n37.\u00a0\u00a0 \u00a0Malaysian Indian Development &amp; Unity Association<br \/>\n38.\u00a0\u00a0 \u00a0Indian Malaysian Active Generation (IMAGE)<br \/>\n39.\u00a0\u00a0 \u00a0Persahabatan Semparuthi<br \/>\n40.\u00a0\u00a0 \u00a0Child Development Initiative<br \/>\n41.\u00a0\u00a0 \u00a0Council of Temples<br \/>\n42.\u00a0\u00a0 \u00a0Hartal MSM<br \/>\n43.\u00a0\u00a0 \u00a0Malaysian Indians Progressive Association<br \/>\n44.\u00a0\u00a0 \u00a0Malaysian Indian Student Association<br \/>\n45.\u00a0\u00a0 \u00a0Community Action Network<br \/>\n46.\u00a0 \u00a0 \u00a0Selangor &amp; KL Hokkien Association Youth Section<br \/>\n47.\u00a0 \u00a0 \u00a0Persatuan Alumni Chung Ling Wilayah Tengah<\/p>\n","protected":false},"excerpt":{"rendered":"<p>We, the undersigned organizations, express our opposition to the decision by the Education Ministry to retain Interlok as the literature component (Komsas) textbook for the Bahasa Melayu subject. We hold that the novel attempts to indoctrinate students with the Malay supremacy ideology. We also hold that the novel\u2019s selection is linked to an agenda to reinforce the idea that Chinese and Indians are immigrants here. It negatively stereotypes the three main racial groups in the country and our troubled relationship with one another. Some defenders of Interlok have claimed that the main characters in the book are mere individuals who cannot be extrapolated as representatives of their race. This is a mistaken line of argument as the Interlok lesson guide produced by the Education Ministry\u2019s curriculum development department has clearly stated: \u201cThe theme of Interlok is the integration of three main races \u2013 Malay, Chinese and Indian \u2013 in Malaysia [&#8230;]\n","protected":false},"author":671,"featured_media":15601,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[260,164],"tags":[],"class_list":["post-19022","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-joint-statements","category-statements-announcements"],"jetpack_featured_media_url":"https:\/\/klscah.org.my\/wp-content\/uploads\/default2_features_Image.jpg","_links":{"self":[{"href":"https:\/\/klscah.org.my\/en\/wp-json\/wp\/v2\/posts\/19022"}],"collection":[{"href":"https:\/\/klscah.org.my\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/klscah.org.my\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/klscah.org.my\/en\/wp-json\/wp\/v2\/users\/671"}],"replies":[{"embeddable":true,"href":"https:\/\/klscah.org.my\/en\/wp-json\/wp\/v2\/comments?post=19022"}],"version-history":[{"count":1,"href":"https:\/\/klscah.org.my\/en\/wp-json\/wp\/v2\/posts\/19022\/revisions"}],"predecessor-version":[{"id":19035,"href":"https:\/\/klscah.org.my\/en\/wp-json\/wp\/v2\/posts\/19022\/revisions\/19035"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/klscah.org.my\/en\/wp-json\/wp\/v2\/media\/15601"}],"wp:attachment":[{"href":"https:\/\/klscah.org.my\/en\/wp-json\/wp\/v2\/media?parent=19022"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/klscah.org.my\/en\/wp-json\/wp\/v2\/categories?post=19022"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/klscah.org.my\/en\/wp-json\/wp\/v2\/tags?post=19022"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}